E gadrevi na sasaga me da walia nai vakarau ni veivakamavoataki era dau ciqoma ka vakamatautaka o ira na noda tagane ena nodra matavuvale. Eda kila ni vu mai oqo, ena veisaqasaqa ni vakasama, na veisau ni i vakarau ni bula, kei na i tovo e ciqomi. Na kena i wali e vagolei vei ira na 1 tagane kei na veika era sotava ena nodra veimaliwai vakaveiwekani kei na leqa ni yali na i tovo vakavanua, kei na bula vakayalo. Ni sai ira oqo nai liuliu ni matavavule kei na bula raraba, ka dodonu me ra maroroya tu na kila ka, vaka itaukei.

We aim to confront the cycles of harm that our men accept and normalise in their families and community. We understand that conflicting mindsets, lifestyle changes, also accepted behaviour’s enable it. Our solution targets the realities that Men experience through cultural conflicts and threats of cultural loss in their mana, as indigenous knowledge holders, inheritors and heads of families and community.

Ni da Railesuva na dredre ni bula sa oti kei na gauna oqo. Na sala ki liu sai koya me da vakarautaka e dua nai tovo kei nai e vakarau me baleti ira na matabose e ra domo ni kena kaburaki na Vuvale Sautu kei na kila ka vakavanua, vakayalo talega. Eda na tara vata me kaukauwa cake na noda veisiga ni mataka, e na ulutaga oqo e da rawa ni tara cake kina e dua na viti vinaka.

By acknowledging our difficult past and present, our way forward is to redefine a path for collective men voices to champion thriving Vuvale Sautu of well-being and cultural awareness. Together, we’ll build a stronger future.